Nathan Trice · Ordained Servant (2014).
Summary
Nathan Trice, pastor of Matthews Orthodox Presbyterian Church in North Carolina, wrote this Ordained Servant article to renew deacons’ sense of the weight of their office. From Acts 6 he draws two purposes for the diaconate: broadly, to protect the elders’ ministry of Word and prayer by taking on any delegated leadership concern, from mercy funds to church property; particularly, to lead the church’s mercy ministry as the deed-hand that complements the elders’ word-hand.
Deacons are servant-leaders, willing to do the most menial tasks yet authorized to direct the whole congregation’s involvement in them.
Trice then traces God’s concern for the poor from the Mosaic law through the prophets to the Messiah, and closes by arguing that diaconal ministry rightly extends beyond the congregation, adorning the gospel to the world, a conviction the OPC embodies in its missionary deacons and disaster response.
Excerpt
Deacons are not to be “the servants” of the church in the sense that they personally do anything and everything that needs doing. They are servant-leaders in the church, who on the one hand have hearts willing to do the most menial of tasks for the sake of the body, yet who also have the authority to direct and oversee the involvement of the whole church in such tasks.
Excerpt
If you are a deacon, therefore, the special calling of your office happens to be a reflection of one of the major themes of the Bible: our God has a special concern for the poor. This is not something revealed for the first time in New Testament church polity. Rather, the institution of the diaconate is the fulfillment of a long-standing record of God’s heart for the poor.
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